It’s Time to Repent!
Jesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented. “Woe to you, Chorazin! Woe to you, Bethsaida!” Matthew 11:20-21a
What an act of mercy and love on the part of Jesus! He rebukes those in the towns of Chorazin and Bethsaida because He loves them and He sees that they continue to hold on to their sinful lives even though He has brought them the Gospel and performed many mighty deeds. They remain obstinate, trapped, confused, unwilling to repent, and unwilling to change their ways. In this context, Jesus offers a wonderful form of mercy. He chastises them! After the passage above He goes on to say, “I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.”
There is a wonderful distinction here that should help us hear what God may be saying to us at times, as well as help us know how to deal with those around us who habitually sin and cause hurt in our lives or the lives of others. The distinction has to do with Jesus’ motivation for chastising the people of Chorazin and Bethsaida. Why did He do that? And what was the motivation behind His actions?
Jesus chastises them out of love and out of a desire that they change. They did not immediately repent of their sin when He offered an invitation and powerful witness of His miracles, so He needed to take things to a new level. And this new level was a strong and clear rebuke out of love.
This action of Jesus could at first be perceived as an emotional outburst of anger. But that’s the key distinction. Jesus did not rebuke them strongly because He was mad and lost control. Rather, He rebuked them because they needed that rebuke to change.
The same truth can be applied to our lives. At times we change our lives and overcome sin as a result of the gentle invitation of Jesus to grace. But, at other times, when sin is deep, we need a holy rebuke. In this case we should hear these words of Jesus as if they were directed at us. This may be the specific act of mercy we need in our lives.
It also gives us great insight as to how we deal with others. Parents, for example, can learn much from this. Children will regularly go astray in various ways and will need correction. It certainly is proper to start with gentle invitations and conversations aimed at helping them make the right choices. However, at times this will not work and more drastic measures need to take place. What are those “more drastic measures?” Out-of-control anger and vengeful yelling is not the answer. Rather, a holy wrath that comes from mercy and love may be the key. This may come in the form of a strong chastisement or punishment. Or, it may come in the form of laying down the truth and clearly presenting the consequences of certain actions. Just remember that even this is love and is an imitation of Jesus’ actions. This is what we commonly refer to as “tough love.”

Reflect, today, on whether or not you need a rebuke from Jesus. If you do, let this Gospel of love sink in. Reflect also upon your responsibility in correcting the faults of others. Don’t be afraid to exercise an act of divine love that comes in the form of a clear chastisement. It may just be the key to helping those you love to love God all the more.

Lord, help me to repent daily of my sin. Help me to be an instrument of the repentance of others. May I always receive Your words in love and offer them in the form of love that is most effective. Jesus, I trust in You.

13004102 – silhouette of prayer bend to the cross to make a confession

Peace or the Sword?
Jesus said to his Apostles: “Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s enemies will be those of his household.” Matthew 10:34-36

Hmmm…was this a typo? Did Jesus really say this? This is one of those passages that can leave us a bit baffled and confused. But Jesus does this all the time so we shouldn’t be surprised. So what does Jesus mean? Does He really want to bring the “sword” and division rather than peace?
It’s important when reading this passage that we read it in light of everything else Jesus has ever written. We must read it in light of all His teachings on love and mercy, forgiveness and unity, etc. But with that said, what was Jesus talking about in this passage?
In large part, He was speaking about one of the effects of the Truth. The Truth of the Gospel has the power to deeply unite us to God when we fully accept it as the Word of Truth. But another effect is that it divides us from those who refuse to be united to God in the Truth. We are not intending this and we ought not do so by our own will or intention, but it must be understood that by immersing ourselves in the Truth, we are also putting ourselves at odds with everyone who may be at odds with God and His Truth.
Our culture today wants to preach what we call “relativism.” This is an idea that what is good and true for me may not be good and true for you but that, in spite of all having different “truths,” we can still all be one happy family. But that’s not the Truth!
The Truth (with a capital “T”) is that God has established what is right and what is wrong. He has set His moral law over all of humanity and this cannot be undone. He has also set forth the truths of our faith and those cannot be undone. And that law is as true for me as it is for you or anyone else.
This passage above offers us the sobering reality that by rejecting all forms of relativism and by holding onto Truth, we also run the risk of division, even with those in our families. This is sad and this hurts. Jesus offers this passage especially to strengthen us when this happens. If division happens as a result of our sin, shame on us. If it happens as a result of the Truth (as offered in mercy), then we should accept it as a result of the Gospel. Jesus was rejected and we should not be surprised if that happens to us, too.

Reflect, today, upon how fully you are ready and willing to accept the full Truth of the Gospel no matter the consequences. The full Truth will set you free and will also, at times, reveal the division present between you and those who have rejected God. You must pray for unity in Christ, but not be willing to compromise so as to bring about a false unity.

Lord, give me the wisdom and courage I need to accept all You have revealed. Help me to love You above all things and to accept whatever the consequences are of me following You. Jesus, I trust in You.

Prepare for Persecution
Jesus said to his Apostles: “Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. But beware of men, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans.” Matthew 10:16-18

Imagine yourself being a follower of Jesus at the time He was preaching. Imagine that there is much excitement about Him and great hopes that He will be the new King and is the Messiah. There would be much hope and excitement about what is to come.

But then, out of the blue, Jesus gives this sermon. He says that His followers will be persecuted and scourged and that this persecution will continue over and over. This must have made His followers stop and seriously question Jesus and wonder if it was worth following Him.

The persecution of Christians has been alive and well throughout the ages. It has happened in every time and in every culture. It continues to be alive today. So what do we do with that? How do we respond?

Many Christians can fall into the trap of thinking that Christianity is all about simply “getting along.” It’s easy to believe that if we are loving and kind then everyone will also love us. But that’s not what Jesus said.

Jesus made it clear that persecution is going to be a part of the Church and that we should not be surprised when this happens to us. We should not be surprised when those within our culture step on us and act maliciously. When this happens it is easy for us to lose faith and to lose heart. We can get discouraged and feel like turning our faith into a hidden life we live. It’s hard to live our faith openly knowing that the culture and world does not like that and won’t accept it.

The examples are all around us. All we have to do is read the secular news to be made aware of a growing hostility toward the Christian faith. For that reason, we need to heed Jesus’ words today more than ever. We need to be aware of His warning and have hope in His promise that He will be with us and will give us the words to say when we need it. More than anything, this passage calls us to hope and confidence in our loving God.

Reflect, today, on how ready and willing you are to face the hostility of the world. You should not react with similar hostility, rather, you must strive to have courage and strength to endure any and every persecution with the help, strength and wisdom of Christ.

Lord, give me strength, courage and wisdom as I live my faith in a world hostile to You. May I respond with love and mercy in the face of harshness and misunderstanding. Jesus, I trust in You.

The Cost of the Gospel
Without cost you have received; without cost you are to give. Matthew 10:8b
What is the cost of the Gospel? Can we put a price on it? Interestingly, we should put two prices on it. The first price is how much it should cost us to receive it. The second price is how much we “charge,” so to speak, to give the Gospel.
So how much should the Gospel cost us? The answer is that it’s of infinite value. We could never afford it monetarily speaking. The Gospel is priceless.
As far as how much we should “charge” to give the Gospel to others, the answer is that it’s free. We have no right to charge or expect anything so as to give away something that we do not own. The saving message of the Gospel belongs to Christ and He offers it freely.
Let’s start with the second half of the Scripture above. “Without cost you are to give.” This tells us that we are to offer the Gospel to others free of charge. But this action of freely giving the Gospel brings with it a sort of hidden requirement. The giving of the Gospel requires that we give of ourselves. And that means we must give of ourselves freely. What’s the justification for giving everything of ourselves freely? The justification is that we have received everything “without cost.”
The simple fact is that the Gospel is all about a total free gift to us which requires a total free gift of ourselves to others. The Gospel is a person, Jesus Christ. And when He comes and lives in us freely, we must then become a total and free gift to others.
Reflect, today, on both your complete receptivity of the Gospel as well as your complete willingness to give. May your understanding and reception of this glorious gift of God transform you into a gift for others.

Lord, may my heart be open to You in a total way so that I may receive You as the Living Gospel. As I receive You, may I in turn give You to others in my very person. Amen.

Miracles and Faith

Jesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness.  Matthew 10:1

Jesus gives His Apostles a sacred authority.  They were able to drive out demons and heal the sick.  They also won many converts to Christ by their preaching.

It’s interesting to look at this extraordinary charism the Apostles had to act miraculously.  It’s interesting because we do not see this happen that often today.  However, at the beginnings of the Church it seems that miracles were quite common.  One reason for this is that Jesus made quite a statement in the beginning to set things in motion.  The miracles He did and those of His Apostles were powerful signs of the power and presence of God.  These miracles helped the preaching of the Apostles to be more believable and bring forth many converts.  It seems that, as the Church grew, miracles in such great numbers were not as necessary for the authentication of the Word of God.  The personal lives and witness of believers eventually were sufficient to spread the Gospel without the help of numerous miracles.  Martyrdom and acts of great faith became the true signs of God’s presence.

This is helpful to understand because we see something similar in our own lives of faith and conversion.  Often times, in the beginning of our faith journey, we have many powerful experiences of God’s presence.  There may be deep consoling spiritual feelings and a clear sense that God is with us.  But over time, these feelings can start to disappear and we can wonder where they went or wonder if we have done something wrong.  There is an important spiritual lesson here.

As our faith deepens, the spiritual consolations we may receive at the beginning can often fade away because God wants us to love and serve Him out of a more purified faith and love.  We should believe and follow Him not because He makes us feel good, but because it is good and right to love and serve Him.  This can be a difficult lesson to learn but an essential one.

Reflect, today, upon how deep and sustaining your faith is.  Do you know and love God even when things are hard and when He seems far away?  Those moments, more than any, are the moments when your personal faith and conversion can grow the strongest. 

Lord, help my faith in You and my love of You to be deep, stable and strong.  Help me to rely upon that faith more than upon any external “miracles” or feelings.  Help me to love You first and foremost out of a pure love for You.  Jesus, I trust in You.